Trust in God

Teresa of Avila was a 16th-century Carmelite nun and reformer in Spain. Saint Teresa was witty, sharp, intense, and austere. Yet, she was also deeply in love with Jesus Christ and wrote magnificent treatises on the Christian spiritual life. Due to her incredible faith and contributions to spiritual theology, Teresa of Avila was named one of only thirty-six "Doctors of the Church."

The following prayer, penned by Teresa, was found only after her death in 1582. She had written it down on a scrap of paper to use as a bookmark. May these simple-yet-profound words of trust in God alone sit deep within us this day:

Let nothing disturb you;                      Nada te turbe;
Let nothing frighten you.                    Nada te espante;
All things are passing.                        todo se pasa;
God never changes.                            Dios no se muda.
Patience obtains all things.                 La paciencia todo lo alcanza.
Those who have God,                        Quien a Dios tiene
are never lacking.                               nada le falta.
God alone suffices.                            Solo Dios basta.

A Song of Hope

I've returned to blogging after a long hiatus. I didn't have much time to sit and collect my thoughts for this page, as I have been joyfully busy as a parish priest now for nearly two years. Of course, so much of the day-to-day ministry has come grinding to a near halt due to the Corona Virus pandemic. This time in quarantine has afforded me an opportunity to return to this page and share some thoughts of hope and faith during such an uncertain moment in the life of our world.

Really, the idea of blogging came to me today as I was praying Morning Prayer - which is part of the Liturgy of the Hours, the universal prayers of the Church which includes psalms, canticles, scripture passages, petitions, and reflections from various saints that are prayed daily by clerics, religious, and many lay faithful throughout the world.

Each Morning Prayer includes the Canticle of Zechariah (see Luke 1:68-79). This is the song that the father of John the Baptist belted out upon the birth, circumcision, and naming of his son. Zechariah praises and blesses the Lord for the liberation that God has offered to God's People. Zechariah then looks to his infant son John, and offers a prophecy of his mission as preparing the way for the Christ. Finally, in stunningly beautiful language, Zechariah prays: "In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace."

This daily prayer can become our own song of hope. Yes, even in the darkest night, we know that Jesus Christ, Light of the world, will usher in another dawn. We believe that Jesus Christ offers us a peace which the world cannot give. In Jesus Christ, we experience the very face of the Father's compassion and mercy. While the pall of death is ever-present, so is the life-saving and self-sacrificial work of doctors and nurses, modeled after Jesus the Divine Physician. Though now is the time of the cross, we believe that resurrection and new life will follow.

So my friends, let us make Zechariah's song our own. Let us not be robbed of hope.

"Rebuild My Church"

It seems that the Church is collapsing all around us.

For decades, the number of people regularly worshiping and participating in their faith communities has plummeted. Ideology has displaced the role of theology. Values contrary to the gospel have crept into our Church. Most devastating of all, vulnerable children became victims of sexual abuse committed by clergy and their crimes were covered-up by ecclesiastical leaders.

In light of these troubling realities, it is worth reflecting on the call of Saint Francis of Assisi to give us guidance.

After years of partying, living extravagantly, and violent fighting, Francis began to journey back to the Christian faith. During this period of re-conversion, Francis lived more simply and generously.

Francis performed works of mercy.
He also began to pray more.

One day, as he prayed before the cross in the dilapidated ancient chapel of San Damiano, Francis heard a very distinct voice saying:
"Rebuild My Church!"

Initially, Francis believed that he was being summoned by God to rebuild the chapel of San Damiano, which he did brick by brick. However, the more Francis embraced the Gospel in his life, the more he realized that the Lord was actually calling him to rebuild the Church - not necessarily brick by brick - but rather person by person.

Throughout his life, Francis worked to rebuild the Church. While some in the Church marginalized the sick and suffering, Francis cleaned and kissed their wounds. While some in the Church acquired unbridled wealth, Francis embraced voluntary poverty. While some in the Church clung onto their individual power, Francis gathered together a community of brothers and sisters. While some in the Church became greedy, Francis lived peacefully alongside all of God's Creation. While some in the Church condemned sinners, Francis preached the good news of salvation. While some in the Church called for war with enemies, Francis risked his life to make peace.

San Damiano Crucifix

Person by person, Saint Francis helped to rebuild the Church in the 13th century.

You and I know the many, many problems facing our Church today. We know that so much needs to
be rebuilt. Right now, just as it happened 800 years ago, the crucified and risen Christ is speaking to our hearts from a place of ruin and decay. He is saying: "Rebuild My Church." 

We might be tempted to think we are not equipped for this mission, that we don't have the proper background, training, or education. But neither did Francis. However, Saint Francis did embrace the values of the Gospel: He was prayerful. He sought community. He preached. He lived simply and humbly. He listened. He acted. He loved.

If we are guided by the Spirit of God and the example of Francis, then you and I also can help rebuild the collapsing Church... person by person.

The Broken Body of Christ is Still Here

Last Wednesday, our parish community hosted an evening of silent prayer before the Eucharistic Lord. We described this prayer moment as "The Broken Body of Christ: A Time to Pray for the Victims of Child Sexual Abuse and Betrayal". The invitation to pray was extended to our parishioners as well as to the Christian faithful throughout the city of Scranton.

Through simple exposition of the Blessed Sacrament, a reading from 1 Corinthians 11:23-29, a brief reflection, and prayerful silence, we, the members of Christ's broken body, offered our prayers for healing for those members of the Body who were violated, sexually abused by clergy, and disregarded by ecclesiastical leaders.

The most profound moment in prayer for me came near the end of this time in silence. I recall looking around our spacious worship site. Though few members of the Body were present, what I did notice nevertheless filled me with great hope:

I noticed three married couples, spanning ten to fifty years together. 
I noticed several religious sisters, most with eyes closed in silent prayer.
I noticed the shrill laugh and scream of a young child echo through the church.
I noticed the tears on the cheeks of an older member of our community.
I noticed the Episcopalian priest and her intent gaze at the Eucharist.
I noticed the languages of Spanish and English spoken in the peoples' prayers.

I noticed that the Body of Christ, though broken, is still here.

Yes, we are the Broken Body of Christ. We continue to pray for the victims of child sexual abuse and betrayal. We pray for justice for the survivors of abuse and we pray for authentic reform of those structures that allowed this to happen. We pray that this Broken Body might one day be made whole again.

Christ is still here in this Broken Body. And this gives me hope.

The Relevancy of God's Word

Yesterday's first reading from the prophet Ezekiel was immensely relevant to all that is transpiring in the Church. Yesterday's reading points to the utter moral failure of Israel's leaders to care for the people entrusted to them. Once again, we have witnessed this failure in moral leadership and guidance, this time by those Roman Catholic priests who abused children and those bishops who chose to hide these crimes.

And in God's providence, today's reading from Ezekiel offers a word of hope. It is God alone who is the true shepherd of God's people. God will transform our cold, deadened hearts - made so by the gravity of the sexual abuse crisis and the cover-up scandal - into living, loving hearts once again. It is through the tender compassion of our God that all who have been scattered will be re-gathered together and made whole again.

There is hope in the midst of the scandal of these crimes and sins. Our hope is in the Lord. We put our faith in the justice, the mercy, and the peace of God. It is God alone who gathers, God alone who heals, and God alone who transforms. In God, we put our trust.


Yesterday's first reading (Ezekiel 34:1-11):
The word of the Lord came to me:
Son of man, prophesy against the shepherds of Israel,
in these words prophesy to them to the shepherds:
Thus says the Lord GOD: Woe to the shepherds of Israel
who have been pasturing themselves!
Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool,
and slaughtered the fatlings,
but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick
nor bind up the injured.
You did not bring back the strayed nor seek the lost,
but you lorded it over them harshly and brutally.
So they were scattered for the lack of a shepherd,
and became food for all the wild beasts.
My sheep were scattered
and wandered over all the mountains and high hills;
my sheep were scattered over the whole earth,
with no one to look after them or to search for them.

Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD,
because my sheep have been given over to pillage,
and because my sheep have become food for every wild beast,
for lack of a shepherd;
because my shepherds did not look after my sheep,
but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD:
I swear I am coming against these shepherds.
I will claim my sheep from them
and put a stop to their shepherding my sheep
so that they may no longer pasture themselves.
I will save my sheep,
that they may no longer be food for their mouths.

For thus says the Lord GOD:
I myself will look after and tend my sheep.


Today's first reading (Ezekiel 36:23-28):
Thus says the LORD:
I will prove the holiness of my great name,
profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your ancestors;
you shall be my people, and I will be your God.

Jesus Descends Into Hell

Last week's release of the Pennsylvania Grand Jury Report regarding the sexual abuse of at least 1,000 children (it is so painful to even write that number) by 300 Roman Catholic priests and its subsequent cover-up by bishops and other Church officials in Pennsylvania has been nothing short of devastating, particularly for the survivors of sexual abuse.

These victims were innocent children who were preyed upon in terrible ways. And then, their horrific ordeal was silenced by bishops and other officials. I cannot even begin to imagine the pain and struggle endured by these survivors. They are brave and they have waited a very long time for justice. I pray that they might begin to experience healing and hope.

It was also devastating for many Catholics - laity and priests alike. Those of us who depend upon our faith, no matter how weak it may be at times, have been shaken by the findings of the Grand Jury: How could a priest commit such a grievous crime against a child? Why did our bishops move those priests accused of sexual abuse from parish to parish? Why did they continue to put children in harm's way? Our hearts are broken for those who endured such suffering. And we want justice and accountability from our leaders... now!

In the midst of this swirl of emotions - anger, frustration, deep sadness, and devastation - I celebrated the Sunday Eucharist with my parish community, just as I have been doing every Sunday since my arrival at the parish two months ago. And just as we have done every Sunday, we professed the Apostles' Creed. However, unlike all other previous Masses, one line in particular from the Creed grabbed my attention in a new way: "He descended into hell."

As Catholic-Christians, we believe that Jesus was crucified, died, and was buried. But the story of Jesus' suffering does not stop there. As if this suffering of Jesus was not enough, he then enters into the very realm of the dead. Jesus goes to the place of no hope. Jesus enters the places of emptiness, of pain, of betrayal, of lies and darkness. Jesus journeys to that pit of devastation. 

There, in hell, Jesus finds all those who suffer, those who have been harmed, those who have been neglected, forgotten, and silenced. Jesus descends into their personal hells, not of their own creation, but imposed on them. Jesus descends into hell in order to seek out all who suffer. Jesus finds each and every hell where there is pain, suffering, and death. Jesus descends into hell so that he can rise again. Jesus does not rise, however, until he has entered each personal hell and lifts up all those who have died a thousand deaths inflicted on them by their abusers and those who covered up these crimes. 

No word, no promise, no program, no amount of support, counseling, and assistance will ever be able to blot away the devastation of child sexual abuse and its subsequent cover-up by Catholic clergymen. There is no quick fix for them. It is a lifetime of suffering. Many of the victims continue to experience hellish pain and ongoing trauma.

Abusive priests and bishops who abused their authority imposed this hell on thousands of victims.
And so, Jesus descends into hell.

"He is Our Priest"

Last weekend, I was honored to preside at the Marriage Liturgy and witness the exchange of vows of my brother and sister-in-law. After the ceremony, the bridal party was subjected to a barrage of photos. When the photographer saw me join in the photos, he asked the bride how I was related to her.

"Ryan is the brother of the groom. But he is also our priest."

He is our priest. This phrase captures for me the experience thus far of being ordained a priest and serving the People of God in the local Church of Scranton. This phrase points to the joy I've felt in being able to be a priest with and for others. There have been so many moments of grace, laughter, love, and peace during my brief time in this particular ministry. It is overwhelming, in the best sense of the word!

He is our priest. This phrase is also a challenge to me. It is a reminder that I must always remain close to others. It is an invitation to patiently journey alongside fellow Christians, with men and women of other faiths, and with non-believers. It means I am called to be selfless in my ministry and to collaborate with other ministers, especially lay and religious. I am summoned to be a priest for others, to love without conditions, and to serve the needs of the poor and the suffering.

He is our priest. This will always remain true, as long as I follow the gentle and compassionate ways of our High Priest: Jesus Christ!